# Metadatos - Autor: Daniel Chandler - Publicado en: Semiotics. The basics - Año de publicación: 2017 ## Dennotation and connotation - the two parts of meaning - Dennotation: informational function - definitional, literal, obvious meaning of a sign - Connotation: aesthetic function - more polysemic aspect of signs - secondary overtones that may be read into any sign, regardless of connotation - there is no denotation without connotation - Connotation requires knowledge of social context - they require interpretation and thus challenge the notion of communication as decoding - Barthes states that connotation creates the illusion of denotation, denotation os just another connotation - Dennotation can rather be see as a naturalization process - Althusser states that together with dennotation we also learn dominant connotations, which position us within ideology - connotations tend to support cultural stereotypes - connotational frameworks are organized around key positions and equations within cultural codes, each pole aligned with a cluster of symbolic attributes - connotation and dennotation are not easily or neatly separated - there is no depiction or description without an evaluative element - there is no literal meaning, denotation simply has a broader consensus - connotation is looser, less conventional - some connotations are widely recognized unconsciously - Barthes created a stratified model of connotation - dennotation is the first order of signification - connotation is the second: the denotative sign becomes the signifier of a connotative sign - idea that dennotation is a primary meaning has been challenged by other theorists - Language is not neutral and transparent - outr paradigmatic choices generate connotations - Connotation is not purely paradigmatic, sytagmatic relations are also relevant. The way connotations are perceived depends on the context - connotations depend more on social intersubjectivity than on individual subjectivity - they are dynamic and subject to change - connotational codes: pervasive patterns of connotations - connotation is very important in the advertising discourse ## Myth - Cultural myths help us make sense of our experiences within a culture - they express and organize shared ways of conceptualizing phenomena within a culture - they draw upon a 'cultural vocabulary' - they account for contradictions within cultures - brand myth: a brand offers a solution to a contradiction - Like connotation, myths belong to a higher order of signification, according to Barthes - the dennotative sign also becomes the signifier of the connotative sign - in the case of myth, modes of representation which myth uses to build its own system become the signifier of mythical metalanguage- myths are the pervasive ideologies of our time